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The truth is, he mentions the hair-cropping only because he is drawing an analogy between an uncovered head and a shorn head, and he takes it for granted that none of the women want to have cropped hair. Probably Paul would prefer that a Christian woman would cover her head whenever in public, or whenever she was in the presence of men outside her own family. Her long hair is a glory to her. Clark in Man and Woman in Christ.

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For some, with their turbans and woollen bands, do not veil their head, but bind it up. protected, indeed, in front, but, where the head properly lies, bare. Of particular interest is the testimony of Tertullian concerning the practice of Corinthian women in his day. Most Protestant writers have mentioned this quality also, along with other human qualities that seem to distinguish us from the lower animals. Paul is speaking of the new life of man and woman in Christ. Christians were not thrown to the lions for their penchant for conformity. Upcoming Events Dayton, Ohio March

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He begins by explaining that man and woman are themselves like symbols, pointing to the purposes for which they were created. Marlowe, December , revised October For some, with their turbans and woollen bands, do not veil their head, but bind it up. protected, indeed, in front, but, where the head properly lies, bare. This is the inherent symbolism of man and woman, intended by God from the beginning.

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Description: This same point is made in the Epistle to Diognetus an anonymous fragment, probably from the first half of the third century , whose author shows a particular interest in distinguishing his enlightened philosophical version of Christianity from the more tradition-bound forms of Judaism. It is pertinent to mention here that in Scripture, God is represented as masculine. And even in the natural order conditions have changed. What can I say to you. For this reason we ought to keep the signs that God has given, we ought not to throw them away, not to confound, so far as we can, the distinctions of the sexes. Editions de Cerf, , p. But clearly he is urging the Corinthians to observe an established custom of the Church. Short hair on a woman was a sign of grief or disgrace. Tertullian, writing to Christians in the African province, complains of the minimal compliance with the rule among Christians, and, although his treatise says a good deal about modesty, he follows Paul by indicating that the headcovering symbolizes submission.
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